70. A Redefinition of Prayer (Prayer, Pt. 1)

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This essay continues a sequence.  Read the previous one here.

When thou prayest,
enter into thy closet,
and when thou hast shut thy door,
pray to thy Father which is in secret;
and thy Father which seeth in secret shall reward thee openly.
But when ye pray, use not vain repetitions, as the heathen do:
for they think that they shall be heard for their much speaking.
Be not ye therefore like unto them:
for your Father knoweth what things ye have need of, before ye ask him.
— Matt 6:6-8, KJV

Are we seeking to remind, persuade, or align?

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What Is Prayer?

The way the words “pray” and “prayer” are used in the four gospels indicates that we can think of prayer as an attempt to communicate with God The Father.

What are we communicating, and why?

Previous discussions have established that:

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Why Prayer?

Having come to this realisation, questions along the lines of “So why pray? What exactly are we communicating?” are likely to arise in the minds of many followers of Christ.

This line of thought arises because many of us have come to think of prayer as synonymous with “request”.  This is incorrect. A request is just one type of prayer.

Since there are different types of requests, it would be more precise to say that we have come to think of prayer as synonymous with egocentric requests.  It has even gone so far that for many people, the idea of religion (including Christianity) cannot be separated from the practice of making demands of the Almighty for material comfort and pleasures.

That this idea is incorrect is evidenced by the attitude of our prime example, Jesus Christ.  He made requests in prayer, but never demanded anything of His Father.  His prayers were not egocentric or selfish: they were invariably requests to be helped to facilitate the Work of His Father.  

Even with crucifixion looming He put His own Will aside and prayed “Thy Will be done“.

So as we become more spiritually mature, as described in previous essays, we shall have less desire to make egocentric requests (i.e. demands) because we will trust that our Father knoweth what things we have need of before we ask Him, and that the loving Laws of Creation (i.e. the Power of the Holy Spirit, ref. “The Unforgiven“) will bring these things to us if we ourselves do not disrupt Creation’s flow through selfish behaviour.

Trust Contains Gratitude…

This level of trust, or faith, brings peace.  In this peace that surpasseth all understanding is great joy. And this joy is an expression of gratitude to God.  

Thus, a pure form of prayer would communicate joyful gratitude to God. 

Such genuine gratitude does not end in feeling: it naturally expresses itself in outward actions.  

We shall continue this exploration in the next essay.

Today’s Resolution:

  • Let us open ourselves to a new concept of prayer grounded in pure faith.

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7 responses to “70. A Redefinition of Prayer (Prayer, Pt. 1)”

  1. postc8123474954 Avatar
    postc8123474954

    I have highlighted in yellow six sentences of today’s essay that that helped me personally.

    Thank you again, dear author.

  2. […] This essay continues a sequence.  Read the previous one here. […]

  3. […] We have established that the ideal prayer is an expression of joyful gratitude (ref. “Prayer, Part 1: What?“). […]

  4. […] We continue our exploration of prayer as an expression of joyful gratitude to God (ref. “Prayer: What?“). […]

  5. […] helps us to inculcate that attitude of gratitude that is characteristic of real prayer (ref. “Prayer, Part 1“). But the physical purification is of no lasting benefit without the spiritual […]

  6. […] We have established that the ideal prayer is an expression of joyful gratitude. […]

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